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In the answer, Must Give 4/5 bullets points. Each bullet point should have a paragraph within (40 to 50 words)

The answer should be based on the paragraph below. I will upvote after getting the answer :) thanks

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Question:

How_did_the_Chinese_Mandate_of_Heaven_influence_the_Korean_and_Japanese_political_governing_system?

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Give Answer by reading the paragraphs below:

The failure of either party to fulfil reciprocal obligations undermined the normative social order that Confucian scholars strove to realize. The universalistic Confucian vision was embedded within a Chinese political model; its canonical texts were written in a distinctive ideographic writing system. Both the contents and the writing system were exported as a package to neighbouring groups undergoing state formation. The Chinese writing system was used by elites in Korea, Japan and Vietnam, areas that derived much of their higher culture and their primary system of writing from ancient China. By the middle of the fourth century ad, when Silla, Paekche and Koguryo emerged as centralized aristocratic states on the Korean peninsula, elites in these kingdoms were familiar with Confucian texts. Political tensions with China did not diminish the ardor of the Korean states for the introduction of Chinese culture. A National Confucian Academy was established by Koguryo in ; Chinese-style legal codes were promulgated in the three kingdoms. Relations between the Korean peninsula and the Japanese archipelago were quite intense in ancient times. During the fourth and fifth centuries, Koreans who emigrated to Japan and served the Yamato court took Chinese Confucian and other texts to Japan. Recent studies indicate that the majority of the Yamato scribes and accountants were descendants of Korean immigrants; many served on the committee that compiled the three Chinese-style penal and administrative codes (ritsuryo) created in Japan during the period. Although the Korean and Japanese states quickly adopted Chinese legal and administrative codes in the state-building process, the Confucianization of other aspects of their societies occurred over a longer time span. This was because the ritual regulations intimately linked with Confucian doctrines were based on the Chinese kinship system, which was patrilineal. Koreans and Japanese seem to have organized kinship bilaterally, counting both maternal and paternal descent (as was also generally true for western Europe). What were quickly appropriated, however, were the principles by which Chinese polities regulated their relationships with other states. Inter-state relations were to be conducted according to the tributary system.

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