if cyber technology transforms these ideas, then we can conclude that CEIU?

Finally, consider whether cyber$-$technology requires an entirely new system of theories and concepts that make up a moral system.

$2$b$.$ Cyber Ethics requires new moral system

What assumptions about the nature of cyber technology and morals are implicit and explicit in the argument of Tavani $2002?$

According to the argument, cyber$-$technology provides novel powers to act, but that does not necessarily require novel ethics. Even if cyber$-$technology creates new moral objects, it does not necessarily require new rules. In summary:

Novel powers to act do not necessarily imply novel rules $($ethical theories or

$7$

$1$ point

Tavani $(2002)$ argues that which of the following requires a new ethical rule or theory?

Novel powers act

New moral objects

Neither $($necessarily$)$ requires new ethical rules or theory

Both require new ethical rules or theory

New moral objects do not necessarily imply new rules $($ethical theories or sy