Natasha philosophical text

Virtue Ethics-Aristotle It is from the same causes and by the same means that every virtue is both produced and destroyed, and similarly every art; for it is from playing the lyre that both good and bad lyre-players are produced. And the corresponding statement is true of builders and of all the rest; men will be good or bad builders as a result of building well or badly. For if this were not so, there would have been no need of a teacher, but all men would have been born good or bad at their craft. This, then, is the case with the virtues also; by doing the acts that we do in our transactions with other men we become just or unjust, and by doing the acts that we do in the presence of danger, and being habituated to feel fear or confidence, we become brave or cowardly. The same is true of appetites and feelings of

anger; some men become temperate and good-tempered, others self-indulgent and irascible, by behaving in one way or the other in the appropriate circumstances. Thus, in one word, states of character arise out of like activities. This is why the activities we exhibit must be of a certain kind; it is because the states of character correspond to the differences between these. It makes no small difference, then, whether we form habits of one kind or of another from our very youth; it makes a very great difference, or rather all the difference. Aristotle. (1931)

William

My strong ethical belief is that everyone deserves dignity and respect, regardless oftheir background, identity, or situation.

Respect and dignity are essential for a fair society. All people have inherent worth and value. When we respect each person's dignity, we recognize their humanity and treat them with compassion and understanding. This approach rejects prejudice, discrimination, and dehumanization, promoting a more inclusive and fair world.

One main reason I hold this belief is my exposure to various philosophies that emphasize egalitarianism and human rights. For example, Immanuel Kant's philosophy centers around the notion of the 'categorical imperative,' which promotes treating people as ends in themselves rather than merely as means to an end (Saadat Niaki, 2022). This framework supports the idea that recognizing and upholding each person's dignity is crucial for moral action.

Saadat Niaki, H., & Taheri, A. F. (2022). Evaluating the Redistribution Policy and the Right to Social Welfare in Kant's Philosophy. Heythrop Journal, 63(1), 84-95. https://doi.org/10.1111/heyj.13572

To support my belief, I read a philosophical text that discussed moral empathy. It emphasized the importance of understanding and caring for others as a means of respecting their dignity. If the text had shared strategies for promoting dignity in social systems or provided examples of when dignity was not respected, it would have been even more helpful for my ethical beliefs.

Ultimately, treating everyone with dignity and respect is crucial for fostering harmony and mutual respect in our diverse world. This leads to stronger social connections and a more just society.

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In just a paragraph ,Answer the question

• Evaluate the connection between Natasha philosophical text(Virtue Ethics-Aristotle) and William ethical belief.