Answer the following questions with either true or false

1. Morality is something that is subjective, not objective. Subjective morality best accounts for the way we talk about moral matters.

2. Today the use of technology in creating families has changed the language with which the culture describes children and childbearing. Today we refer to starting a family as reproduction.

3. Morality matters because, in our increasingly diverse global culture, it is critical for solving what may be the most important issue for our survival.

4. The postmodernists conclusion that moral values are simply human conventions that reflect ones cultural lenses and relationships of power renders morality as little more than a subjective enterprise in a futile search for a consensus.

5. the Mosaic law is heavily not deontological, emphasizing principles that are ultimately independent on Gods character.

6. The major types of moral reasoning can be grouped roughly into two primary categories. The first set of these categories are what are called the cognitive and noncognitive view of Morality.

7. The social contract theory maintains that as a society, people generally do not agree to abide by certain moral rules and standards for the sake of social disorder and peace.

8. The court did not rule the fact that although a woman does have a constitutional right to an abortion, the state also has an interest in protecting the womans health and the potential life of the fetus.

9. Morality is not really fundamental to politics, since politics and law concern the way people ought to order their lives together in society.

10. The bioethics deals with the intersection of ethics, philosophy, theology, and the life sciences, namely health care and medical research.

11. In Virtue Ethics, neither deontological nor virtue ethics necessarily involve principles and virtues that arise from a transcendent source. The relevant principles/ virtues can also be human creations.

12. Most of the public policy in various countries around the world is debated using Ethical egoism arguments.

13. Augustine (AD 354-430) was the first Christian to systematically develop Christian ethics.