The pervasiveness of competition in the United States can easily delude to us into believing that humans
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Comparing cultures reveals that "it is the norms of the culture that determine its competitiveness" (Kohn, 1992, p. 39), not human nature. Anthropologist Margaret Mead (1961) claimed that "it is the way the structure of the society is built up that determines whether individual members shall cooperate or shall compete with one another" (pg. 481).
Consider the typical case of an elementary student who experiences difficulty discerning the correct answer to a math problem. The teacher urges the student to "think harder," applying further pressure to the intimated youngster desperately hoping for a flash of brilliance. Mean while, fellow classmates are frantically waving their hands, certain in their minds that they have deducted the right answer. Finally, giving up on the perplexed child, the teacher recognizes another student who excitedly shouts the correct answer. One child's misery is another child's triumph. Henry (1963) summarize this commonplace competitive situation in U.S. classrooms this way: "So often somebody's success has been bought at the cost of our failure."
To a Zuni, Hopi, or Dakota Indian (besting another student) would seem cruel beyond belief, for competition, the wringing of success from somebody else's failure, is a form of torture" (p.35).
Chuck Otterman's experience coaching football to students at Arizona's Hopi High School illustrates the normative nature of competitiveness. Football, with its emphasis on hitting opponents, psyching up for games, and total commitment to victory, contradicts almost nine centuries of Hopi culture and religion.
Located on a reservation, Hopi High hardly embraced football. As Otterman (Garrity, 1989) explains, "They are used to win-at-all-costs, beat-the-other-man mentality. Their understanding of life, of what it takes to be a good football player" (p. 11). Hope football players did not initially understand the game. Hopi fans didn't know what to do at the games, so Otterman had to be both coach and cheerleader, frequently urging the small crowds to stand up and shout their support for the team.
In the second year of the program, the team went a respectable 6-4 thanks to excellent quarterback and sure-handed wide receivers. Nevertheless, their quarterback, Jarrett Huma, was uncomfortable with his impressive record-setting personal statistics. Huma and his teammates felt more comfortable when his proficiency at quarter-back fell off the next season. Otterman observed that individual success made them uneasy.
After three seasons of bringing football to a community that was skeptical from the outset. Otterman resigned, citing lack of community support for the program. Otterman explained, "This community (were) just waiting to say, 'Football is bad, we don't want it.' And maybe they're right. I really don't know. I don't think the Hopis knew what they were getting into" (pg. 16).
There is abundant evidence demonstrating that American hyper competitiveness flows primarily from an individualist value system, not a biological imperative (Chatman & Barsade, 1995). Collectivist cultures tend to be far less competitive than the United States (Cox et al., 1991). Two separate studies comparing American groups (high individualist) with Vietnamese groups (highly collectivist) found that Americans were competitive but the Vietnamese exhibited an "extraordinary high rate" of cooperation, even when faced with competitive strategies from others. The authors of these studies concluded: "The difference between the extremely individualist and extremely collectivist cultures was very large and consistent with cultural norm" (Park & Vu, 1994, p. 712). Cultural norms heavily influence the degree of competitiveness in a society.
Please respond to the questions below and post your response: Your response should be at least two paragraphs (8 to 10 sentences each). Respond to two class members, for full credit. Please be respectful, otherwise your post will be deleted and you will not receive credit.
1. In your judgement, was it appropriate to introduce football to the Hopis? Explain. If you were the coach, how would you have dealt with the situation?
2. From the Cultural Iceberg and/or the course text, share two things the coach could have taken into consideration, to better understand the Hopi players and their communities response to football. Could the Hopi community have been more open to having the football team? Why or why not. Explain.
3. As this is a small group communication course, share two things you learned from the case study, cultural Iceberg and/or the course text that can provide more insight, as to how you (as a group leader/group member) can better understand and support diversity, when working in small teams/groups.