Write the following in your own words In the biblical story, it's helpful to portray Gods unfolding
Question:
Write the following in your own words
In the biblical story, it's helpful to portray God’s unfolding plan of redemption through four acts: creation, fall, redemption and glorification. The story begins with creation, and also the story ends with glorification, creation recreated. Biblical theology provides the required link between exegesis and systematic theology. Creationism is that the theological virtue that the universe and life originated from specific acts of divine creation, as hostile the scientific conclusion that they passed through natural processes like evolution. Churches address the theological implications raised by creationism and evolution in numerous ways.the primary thing the Bible tells us is that God may be a creator. within the beginning God created the heavens and also the earth. God speaks and things acquire being that weren't there before, beginning with the universe itself. Creation is solely an act of God. it's not an accident, a mistake, or the merchandise of an inferior deity, but the self-expression of God. God created all things with a telos, a purpose and end-goal in mind. Sin affected God’s original plan, but it failed to derail or destroy it. He wasn't surprised, neither did it catch Him off-guard such He now needed to enact a salvage plan that was second-best. Sin was allowed so as to magnify God’s greatness and to manifest His grace and mercy as He fulfilled His plan through His divine decree of sending His Son and saving His people and restoring all things to himself. Justification may be a critical truth within the Bible, for the Christian and for the church.Justification is that the reality of the end-time verdict and reality brought into this, a truth and skill which transforms believers from the within out. This not only affects a personal, but also the company gathering of believers within the church, which is actually an outpost of heaven. Everything about us is transformed and being transformed within the likeness of the Son, and this affects how we view all of God’s creation.
We are stewards of God’s creation, under the Lord Jesus Christ’s rule and reign, and that we are committed to figure toward alleviating the groaning, knowing that's an implication of living between the now and also the not-yet, with the peace of mind the groaning are going to be abolished within the new heavens and new earth. Generally speaking we are faced with 5 world views in terms of Gods relevancy the cosmos.1. What You See Is What You Get or, to provide it its more formal title, Naturalistic Materialism. This can be an essentially reductionistic philosophy specified any spiritual dimension isn't simply explained but explained away in terms of their alleged materialistic components. Accordingly, we've this description by Dawkins of what it means to be a personality's being: We are machines built by DNA whose purpose is to form more copies of the identical DNA. Flowers are for the identical thing as everything else within the living kingdoms, for spreading copy me programmes about, written in DNA language. We are machines for propagating DNA, and also the propagation of DNA is self-sustaining process. It's every living objects sole reason for living. This is often a classic case of ontological reductionism. 2. Deism/Gnosticism. The common characteristic these have in common is that there's a vital disjunction between the Creator and therefore the creation. In Deism, God is viewed as a foreign First Cause, and although while he could also be considered a private deity, there's no effective human relationship with the creation. Gnosticism, in its kind of forms is fundamentally dualistic whereby God is construed as a Demiurge and also the material creation evil which needs some intermediaries to bring the creation into being so as to preserve the Otherness and Ineffability of the Creator
3. Pantheism. While there's an excellent aim Hinduism, with early stages being essentially polytheistic, the best and most influential stage is monistic. This appears within the ninth philosophy of Shankara through to the 19th century version of Vivekananda. Here the connection between God and therefore the world is likened to it of a dream to the dreamer. What we experience because the phenomenal world is maya, illusion. this is often to not say creation has no reality, it's just the fact of a dream, a phenomenon of the dreamer, indeed, almost an epiphenomenon. during this way the planet and god may be seen as one monism then everything pan is god theism
4. Panentheism. this can be the view that God is altogether things, but not necessarily identical with them. philosopher may well be considered a panentheist, as indeed, Bishop J A T Robinson. The adherents of Process Theology also hold to a panentheistic conception of the relation between God and his creation, so in keeping with one in all its major proponents, Charles Hartshorne, God literally contains the universe. A case may be made for putting the openness view of relational theism within this category driven by the perceived have to do justice to God’s love which, it's argued involves risk. Accordingly, God himself must suffer change by virtue of what his creatures will and do.
5. Theism. this is often the idea that the last word ground of things may be a single supreme reality which is that the source of everything aside from itself but which doesn't rely on them for its existence. This reality is complete and excellent and, as a consequence, deserves unqualified worship. Such a deity, while being transcendent from that which he has created, is additionally immanent within it. In Genesis 1 God presents himself because the unique, personal, absolute, sovereign God who by his royal decreeing Word brings a world into being, ordering things just so with the result that they're good, or fit for purpose as we would say. Intrinsically, God is transcendent, and ‘Wholly Other’ to his creation, but he also immanent and intimately involved, in and thru what he has made. this is often indicated, as an example, by the wonderful imagery of the ruach adonai hovering over the formless void; and also the evocative picture of intimacy of the Lord God breathing life into Adam and forming the lady within the Garden. Thus already theism is significantly marked far from Deism, Pantheism and Panentheism. But what has been said up to now goes little beyond theism normally. Similarly, Colin Gunton has argued that we want a theological interpretation of creation which integrates the full Scriptural witness. Thus, taking into consideration the sensus plenior,, it's possible to revisit Genesis 1:1-2 and 1:27ff to determine what was implicit from the start, namely, the Trinitarian nature of God who is Creator, the God who is in relationship, the God who creates heaven and earth, whose Spirit hovers over the chaos and whose Word issues the command let there be. The plurality within the oneness of God can then be seen to be expressed within the unique deliberation, Let us make man in our own image. It's unimaginable to create mentally this creation occurring except its Maker being relational and this coheres with the fuller revelation of his Trinitarian nature: without generation creation wouldn't be possible. If in an absolute sense God couldn't communicate himself to the Son, he would be even less able during a relative sense to speak himself to his creature. If God weren't triune, creation wouldn't be possible. Here the creation is that the theatre of God’s glory as embodied within the incarnated, crucified, resurrected and ascended Jesus. Creation isn't just a foreign past event, which deism would have us believe, and which Young Earthists could skew our thinking into focusing upon, it's ongoing. God entering his rest on Day 7 isn't a movement into inactivity and positively not signifying his absence but indicating control since all the functionaries are now in situ for God’s kingly rule to be exercised. this is often the new state of stability with the entire cosmos being God’s temple sacred space from which and over which he exercises his loving rule. Redemption isn't to be separated faraway from creation, there's an unbreakable unity, and therefore the eschatological dimension is crucial to its fulfilment with a brand new heaven and earth and therefore the resurrection of physical bodies (Revelation 21; 1 Corinthians 15; 2 Peter 3:13). This, along with the incarnation, underscores over and against Gnosticism both ancient and modern. Athanasius: We will begin, then, with the creation of the planet and with God its maker, for the primary indisputable fact that you want to grasp is this: the renewal of creation has been wrought by the self-same Word, who made it within the beginning. there's thus no inconsistency between creation and salvation; for the daddy has employed the identical agent for both works, effecting the salvation of the planet through the identical Word who made it first.
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ISBN: 978-0136108863
8th Edition
Authors: Walter T. Harrison, Charles T. Horngren, William Bill Thomas